فلسفه مذكر (تأملي بر سير انديشه‌هاي فلسفي در مورد شخصيت زن)

The discourse an‎d challenge surrounding the status an‎d position of women throughout human history—from the pre-Islamic era to the contemporary age—underscore the profound significance of this subject. This discourse reflects the influence of various factors, including religious narratives, patriarchal customs, hegemonic interests, an‎d intellectual colonialism. Within the trajectory of philosophical thought, this patriarchal hegemony—often characterized as an‎drocentric philosophy—has deprived women of the opportunity for genuine agency an‎d, in certain historical periods, has even denied them fundamental human rights. Just as history has frequently been written from a masculine perspective, the history of philosophy has similarly progressed in favor of men, imbued with the same ethos. Furthermore, philosophical feminist movements, due to their Western roots, lack of foundational authenticity, an‎d reliance on distorted revelatory principles, have fallen into the trap of power-seeking an‎d capitalist interests. While a deep engagement with authentic an‎d transcendent Islamic teachings offers a paradigm beyond the binary extremes of tradition an‎d modernity, intellectual an‎d cultural colonialism, the dominance of patriarchal thought, an‎d misinterpretations of religious texts (Quranic verses an‎d traditions) have long perpetuated male-centrism even within the works of Muslim philosophers. Given the vital role of women in shaping an‎d orienting society, this research utilizes a library-based, analytical approach combined with qualitative content analysis. After examining the perspectives of various thinkers from the past to the present, it analyzes the historical an‎d philosophical underpinnings of the subordinate status of women in philosophical thought. Subsequently, it introduces, explains, an‎d expan‎ds upon the “Third Model” of womanhood—specifically, the Muslim woman under divine governance, which has emerged from the paradigm of the Islamic Revolution. The results indicate that this “Third Model,” beyond liberating women from patriarchal hegemony an‎d the influence of power an‎d wealth, resolves the dichotomy of modern excess an‎d traditional deficiency. By establishing human dignity, accounting for the individual an‎d social requirements of contemporary society, an‎d providing a framework for women’s agency—both within the family an‎d through active participation in intellectual, cultural, social, an‎d political spheres—this model provides a robust response to the needs of contemporary societies.

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