تحليل جنبش‌هاي بنيادگرا از نظر سوژگي مدرن

Abstract Fundamentalism is a trans-religious phenomenon, an‎d the pattern of its relationship with modern subjectivity has a similar structure across different religions (Islam, Christianity, Judaism, an‎d Buddhism). Although this research refers to Islamic examples, its main aim is to explain the universal relationship between fundamentalism an‎d modernity. The present study aims to investigate the relationship between religious fundamentalism, modernity, an‎d the modern subject. The main research question is: how does religious fundamentalism interact with modernity an‎d the modern subject? The research hypothesis is based on the premise that fundamentalism, despite its traditional an‎d anti-modern appearance, is indebted to certain components of modern subjectivity an‎d can be regarded as a problematic form of modernity itself. The research method is qualitative, conducted through a documentary-library approach with a conceptual an‎d comparative analytical framework. The findings indicate that fundamentalism is a product of unresolved tensions within modernity; while redefining modern tools an‎d concepts an‎d reproducing historical agency an‎d subjectivity, it limits their critical freedom. The conclusion is that fundamentalism represents a radicalized an‎d one-sided form of modernity that eliminates critical reason while preserving the logic of action. A theoretical understan‎ding of this phenomenon requires a critical reconsideration of modernity an‎d a fundamental analysis of the subject. Keywords: Fundamentalism, Modern Subjectivity, Modernity, Fundamentalist Movements.

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