چكيده لاتين
The Maghāmāt written by Badi-al- zamän Hamadānī belongs to the enduring masterpieces of literature in the genre of satire, which for centuries has been studied by rhetoricians. However, its artistic aesthetics have not been sufficiently investigated. The present dessertation seeks to address this gap by examining the text of this lasting work on the basis of the first systematic and holistic theory of literary aesthetics, with the title of "Literary Gestalt (Audiovisual-Imaginative Gestalt, A.V.G.)". This theory is founded upon four pillars: the fundamentals of fine arts; the principles of association in Gestalt learning psychology; metatextual knowledge and sciences; and a borderless rhetoric. It also relies on twelve aesthetic principles including "similarity, proximity, contrast, symmetry, completion, continuity, overlapping and interference, figure and ground, common fate, common region, connected element, and parallelism", as well as three laws: "motion and dynamism; effect and balance; and Pragnanz (simplification based on the mental triangle)". Furthermore, it encompasses artistic spatial constructions such as "light-shade and perspective", along with dozens of artistic and psychological techniques (including: optical illusion, inversion, displacement, apostrophe, ornamental style based on the golden ratio, and reading techniques of the text such as audiovisual contrast).
The project is organized in four chapters: Chapter One: Research Framework; Chapter Two: Concepts (Satire, Maghāmāt, and the Literary Gestalt Theory); Chapter Three: The Twelve Principles of Aesthetics in Maghāmāt al-Hamadānī; and Chapter Four: Literary Aesthetics of the Maghamāt at the Textual Level Based on the Gestalt Theory, examined through the three dimensions of architecture, music, and painting. The research method is descriptive-experimental. The findings reveal that all twelve principles of aesthetics and numerous artistic techniques are distributed throughout the text. Yet, from a holistic perspective, three principles—continuity, contrast, and figure-ground—strongly manifest in a systemic Gestalt form, creating a powerful pragnanz, and consequently producing audiovisual-imaginative motion within the textual fabric, which has preserved the work’s vitality and permanence across centuries. Moreover, the caricatural perspective, comic action imagery, varied repetitions of shade-light, and the grotesque style constitute the aesthetic secrets of this immortal masterpiece.