عقل و عشق و جايگاه آنها از ديدگاه دو انديشمند معاصر محمد تقي جعفري، غلام حسين ابراهيمي ديناني

Reason an‎d love an‎d their place from the perspective of two contemporary thinkers, Mohammad Taghi Jafari an‎d Gholam Hossein Ebrahimi Dinani

فلسفه و كلام اسلامي

The main purpose of this research is to examine an‎d analyze the relationship between reason an‎d love from the perspective of two prominent contemporary thinkers, Allama Mohammad Taqi Jafari an‎d Dr. Gholam Hossein Ebrahimi Dinani. Although these two thinkers both consider reason an‎d love to be two fundamental aspects in the course of human evolution, they have fundamental differences in their philosophical perspectives an‎d emphases. In fact, Allama Jafari was influenced by the great Iranian poet Rumi, an‎d Dr. Ebrahimi Dinani was influenced by two prominent Iranian philosophers, Suhrawardi an‎d Mulla Sadra. From Allama Jafari’s perspective, reason is the guiding an‎d regulating force that guides the path of man towards rational life an‎d collective evolution, an‎d love is the engine of movement an‎d transcendence of the soul; in such a way that without love, reason leads to dryness an‎d limitation. In contrast, Dr. Ebrahimi Dinani considers reason to be the essence of human existence an‎d the very truth of existence, an‎d considers love to be a manifestation of intuition an‎d illumination within it; His view emphasizes individual authenticity an‎d emphasizes the inner growth an‎d flourishing of man, not merely the collective impact. Another difference between these two thinkers is evident in their epistemological an‎d ontological perspectives. Allama Jafari focuses more on the function of reason an‎d love in the social an‎d collective orientation of man an‎d moral transcendence, while Dr. Ebrahimi Dinani emphasizes the deep relationship between reason an‎d love in individual experience, knowledge of existence, an‎d spiritual enlightenment. Despite these differences, both do not consider reason an‎d love to be opposites, but rather two complementary forces in the movement of man from the exterior to the interior an‎d from plurality to unity. The present study, relying on the written works an‎d speeches of these two thinkers, deals with a comparative analysis of their epistemological an‎d ontological foundations regarding the relationship between reason an‎d love, an‎d shows that in the thought of both, reason an‎d love are the two wings of manʹs flight towards perfection, although each from a different perspective.

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