چكيده لاتين
The topic of this thesis is the methods of employing Qur’anic texts in the supplications of Imam Ali ibn al-Husayn al-Sajjad (peace be upon him), presented as an analytical study. In the supplications of Imam al-Sajjad (peace be upon him) in general—and particularly in the complete Sahifa Sajjadiyya—there is extensive use of Qur’anic content.
This research aims to discover the ways in which the Imam (peace be upon him) utilized Qur’anic verses and conveyed them through various means such as citation (istishhād), direct quotation (iqtibās), and incorporation (taḍmīn)—methods that reflect deep contemplation and profound Qur’anic insight.
By examining these methods, the study seeks to clarify how the Holy Qur’an was used to reinforce and elucidate Islamic concepts in a spiritual and devotional context. The importance of this research lies in the role that Qur’anic verses play in shaping the content and purposes of the supplications. Imam al-Sajjad (peace be upon him) did not merely recite verses in his prayers, but rather used them in a way that enhanced the value of the supplication and gave it a deep spiritual and religious dimension. This reflects a high level of Qur’anic awareness and a precise understanding of the meanings of the verses.
After analyzing the complete Sahifa Sajjadiyya, the researcher concluded that the use of Qur’anic text in the supplications of Imam al-Sajjad (peace be upon him) falls into three categories:
Citation (Istishhād):
In this method, the verse is explicitly quoted using phrases such as “Qāla Taʿālā” (Allah the Exalted said), “Qulta wa qawluka al-ḥaqq” (You said, and Your word is the truth), or “Idh taqūl” (When You said).
Direct Quotation (Iqtibās):
In this type, the verse is mentioned without any introductory phrase, but it is included exactly as it appears in the Qur’an, without any change in wording.
Incorporation (Taḍmīn):
In this method, the Imam (peace be upon him) blends the verse with his own words, depending on the context of the supplication or the condition of the speaker or the addressed. In this case, the verse might not be quoted in full; a word or letter may be added, or only part of the verse or its meaning may be included.
Therefore, emphasizing this classification and clarifying its significance is necessary to avoid confusion between the different types. The supplications of Imam al-Sajjad (peace be upon him) in the complete Sahifa Sajjadiyya contain over 81 instances of the use of Qur’anic texts, including 19 cases of direct quotation, 13 of citation, and 49 of incorporation. This demonstrates the diversity and refinement of these methods within the framework of supplication.
This study distinguishes between citation and direct quotation, emphasizing that citation is characterized by the use of introductory phrases such as “Qāla Taʿālā.” It also examines the difference between incorporation and direct quotation, pointing out cases where these two methods may be confused.
In his supplications, Imam al-Sajjad (peace be upon him) offers a unique and original interpretation of certain Qur’anic terms, bringing a fresh dimension to them—one that has been rarely addressed by previous scholars and exegetes.
