چكيده لاتين
Success in worldly life and completing this stage of human life - which is the prelude to true salvation - in a way that is useful and fruitful is based on the way of social life and the optimal use of the opportunity given to him in the form of social life to reach his goal. Is. According to Mulla Sadra, social life is a platform for providing favorable conditions for a person to achieve happiness, and this platform requires superior and humane social ethics to be able to implement the necessary groundwork as it should be. Social ethics has many components, the realization of which depends on various factors, and every action of a person leads his ethics towards growth or towards degradation.
Social ethics in transcendental wisdom has a broad and deep connection with Mulla Sadraʹs philosophical principles and his other philosophical topics, including aesthetics and love, the science of names and divine knowledge, happiness, justice and anthropology, and in addition to the influence it has on these areas, it also receives influence from them. . The components of love and aesthetics play a fundamental role in social ethics from Hakim Sadraeiʹs point of view and are remarkably effective in promoting social ethics. Selfish virtual love, with its effects on personal ethics, family relationships and the way of social interactions, leads people to be adorned with moral virtues and abandon vices.
Success in worldly life and completing this stage of human life - which is the prelude to true salvation - in a way that is useful and fruitful is based on the way of social life and the optimal use of the opportunity given to him in the form of social life to reach his goal. Is. According to Mulla Sadra, social life is a platform for providing favorable conditions for a person to achieve happiness, and this platform requires superior and humane social ethics to be able to implement the necessary groundwork as it should be. Social ethics has many components, the realization of which depends on various factors, and every action of a person leads his ethics towards growth or towards degradation.
Social ethics in transcendental wisdom has a broad and deep connection with Mulla Sadraʹs philosophical principles and his other philosophical topics, including aesthetics and love, the science of names and divine knowledge, happiness, justice and anthropology, and in addition to the influence it has on these areas, it also receives influence from them. . The components of love and aesthetics play a fundamental role in social ethics from Hakim Sadraeiʹs point of view and are remarkably effective in promoting social ethics. Selfish virtual love, with its effects on personal ethics, family relationships and the way of social interactions, leads people to be adorned with moral virtues and abandon vices.
Sadrul Matalhinʹs belief in the divine caliph of man with the influence of mystical teachings causes him to consider the knowledge of God and the creation of man on the example of his Lord as an important factor in the exaltation of social ethics and to express the consequences of it in all kinds of social behaviors. Happiness is considered as the pinnacle of human excellence, the goal and desirable of social ethics, and it is considered a motivation to improve social interactions and collective associations, and justice, as the foundation of social ethics, transforms the character and mood of people and directs social ethics towards growth and progress.
