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شماره ركورد
23798
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شماره راهنما
HIS2 551
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نويسنده
ذوفقاري، محمدحسين
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عنوان
بازشناسي ميراث علمي امام سجاد عليه السلام در منابع اسلامي تا پايان قرن چهارم هجري
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مقطع تحصيلي
كارشناسي ارشد
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رشته تحصيلي
تاريخ - تاريخ اسلام
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دانشكده
ادبيات و علوم انساني
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تاريخ دفاع
اردبيهشت ماه 1403
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صفحه شمار
174 ص.
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استاد راهنما
اصغر منتظرالقائم
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استاد مشاور
اصغر فروغي ابري
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كليدواژه فارسي
امام سجاد (ع) , ميراث فكري , علوم اسلامي , تاريخ فقه , تفسير اهل بيت (ع) , تحريف
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چكيده فارسي
The age of Imam Sajjad (AS) is considered one of the most difficult periods in the history of Shiism due to the special political and social conditions. Therefore, he needed special strategies to fulfill his special leadership role as the true successor of the Messenger of God (PBUH). In this regard, what still has more capacity for research is his jihad and scientific career. This research aims to achieve a relatively comprehensive picture of Imam Sajjadʹs scientific heritage and his scientific career by comprehensively examining the scientific heritage of Imam Sajjad (a.s.) in Islamic sources until the end of the 4th century Hijri. This research, with the help of descriptive and analytical methods, seeks to answer these questions: how and to what extent have the scientific works of Imam Sajjad (a.s.) been reflected in first-hand Islamic sources? What was Imam Sajjadʹs (a.s.) status and scientific career in his era? In what way and to what extent did Imam Sajjad (a.s.) influence the intellectual and scientific guidance of the Islamic society, especially the scholars? In the first step, the political, cultural and social conditions of his era were examined in order to better understand the field of research. Then, by examining the situation of scholars and Islamic sciences at that time, the methods of scientific communication of Imam Sajjad (a.s.) were examined. Recognizing the strategic goals of Imam Sajjad (a.s.) during these communications and explaining his scientific position are other important steps that were taken based on the historical evidence and scientific legacy left by him. Then, by analyzing his scientific heritage in Islamic sources, its classification and titles, the quantity and quality of this heritage were analyzed and in the final step, the scope and position of the narrators of scientific hadiths were examined and analyzed. Based on the steps taken, these achievements were achieved: Imam Sajjad (a.s.) chose certain communication methods in limited opportunities to pursue certain strategic goals through them and in accordance with the atmosphere of the society. With the special position he created for himself through these connections, he had a special impact on the important scholars of his era. The strategic goals of Imam (a.s.), which was the source of considerable influence, can be summarized in a few main topics: revival of the prophetic way and tradition (Sirah and Sunnah), explaining the virtues and characteristics of the Ahl al-Bayt (a.s.), especially Imam Ali (a.s.), while fighting the phenomenon of excess, explaining truth and falsehood, while observing piety (Taqiyya), emphasizing asceticism and thinking about the hereafter, and disambiguating original religious concepts.
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كليدواژه لاتين
Imam Sajjad (a.s.) , Intellectual heritage , Islamic sciences , history of Figh , Tafsir of Ahl al-Bayt (AS) , Taḥrīf
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عنوان لاتين
Recognition of Knowledge Heritage of Imam Sajjad (AS) from Islamic Resources until Tenth Century
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گروه آموزشي
تاريخ
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چكيده لاتين
The age of Imam Sajjad (AS) is considered one of the most difficult periods in the history of Shiism due to the special political and social conditions. Therefore, he needed special strategies to fulfill his special leadership role as the true successor of the Messenger of God (PBUH). In this regard, what still has more capacity for research is his jihad and scientific career. This research aims to achieve a relatively comprehensive picture of Imam Sajjadʹs scientific heritage and his scientific career by comprehensively examining the scientific heritage of Imam Sajjad (a.s.) in Islamic sources until the end of the 4th century Hijri. This research, with the help of descriptive and analytical methods, seeks to answer these questions: how and to what extent have the scientific works of Imam Sajjad (a.s.) been reflected in first-hand Islamic sources? What was Imam Sajjadʹs (a.s.) status and scientific career in his era? In what way and to what extent did Imam Sajjad (a.s.) influence the intellectual and scientific guidance of the Islamic society, especially the scholars? In the first step, the political, cultural and social conditions of his era were examined in order to better understand the field of research. Then, by examining the situation of scholars and Islamic sciences at that time, the methods of scientific communication of Imam Sajjad (a.s.) were examined. Recognizing the strategic goals of Imam Sajjad (a.s.) during these communications and explaining his scientific position are other important steps that were taken based on the historical evidence and scientific legacy left by him. Then, by analyzing his scientific heritage in Islamic sources, its classification and titles, the quantity and quality of this heritage were analyzed and in the final step, the scope and position of the narrators of scientific hadiths were examined and analyzed. Based on the steps taken, these achievements were achieved: Imam Sajjad (a.s.) chose certain communication methods in limited opportunities to pursue certain strategic goals through them and in accordance with the atmosphere of the society. With the special position he created for himself through these connections, he had a special impact on the important scholars of his era. The strategic goals of Imam (a.s.), which was the source of considerable influence, can be summarized in a few main topics: revival of the prophetic way and tradition (Sirah and Sunnah), explaining the virtues and characteristics of the Ahl al-Bayt (a.s.), especially Imam Ali (a.s.), while fighting the phenomenon of excess, explaining truth and falsehood, while observing piety (Taqiyya), emphasizing asceticism and thinking about the hereafter, and disambiguating original religious concepts.
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تعداد فصل ها
174
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