چكيده لاتين
Maulana Jalaluddin Balkhiʹs Masnavi is one of the best books of ancient Persian mysticism and Persian wisdom after Islam. This book is written in the form of Masnavi poetry and contains four hundred and twenty four stories consecutively and in an allegorical way that expresses the hardships of man on the way to God. The purpose of Rumi is to teach and exhort, and he teaches the audience the ways to reach God and self-knowledge. A book as great as Masnavi includes many topics, opening each of them requires a lot of time and detailed investigation. Pride is one of these literary topics. This term refers to the poems that the poet has written in terms of perfection and grace and speech in terms of self-respect and courage in his honor and perfection. In Masnavi, Mawlavi refers neither to his poetry nor to himself, but to the human value and the human self, and his goal is to know the self, and his knowledge comes from the sublime phrase, "Man arafa nafsa faqad arafa Rabbah". Whenever Maulvi talks about himself, he is talking about being unconscious and reaching the position of death: What can I say, a person is not conscious/ the description of that helper who is not a friend... Arenʹt you a Sufi man yourself?/ You donʹt rise from oblivion . Or where he says from the mouth of Hazrat Ali (a.s.): I died so much that my blood did not drink my favor in the sting of anger, or I brought my blade full of wounds to life, not slain in battle. Boasting in the Masnavi is different from its expression in the poems of other poets because the Masnavi is full of mystical terms, different degrees of perfection, stages of reaching the path and knowledge of the self, and in the meantime, the mystic Wasil boasts about reaching true perfection. Since no work has so far examined the boasting in the Masnavi, this research intends to accurately and meticulously categorize the boasting in the Masnavi and show the audience the depth of the poetʹs view in this regard by going through the verses of the Masnavi. to give
