چكيده لاتين
Modern textual studies are a human cognitive activity based on linguistic, semantic, and moral signs that the reader seeks through his tasteful sense to reveal what the word is inside, which in turn contributes to finding a cognitive text reading based on the understanding of the speech and the ability to form it in it.
The text represents the subject of speech, which contains multiple meanings that need an explanation through which the statement of the text and its purposes are determined, and reveals its components that lie within it. The references within the text also constitute a tributary from the tributaries of multiple readings, but this is not easy or easy because of the existence of the interrelated relationships hidden inside it, folded behind the scenes of the language and its branching complexities, not to mention its formula and moral significance, so the recipient seeks from his cultural background something that he may fill his depth from it.
The textual standards launched by Robert de Bo Grand do not move their historical roots away from our linguistic and literary heritage as much as they are more employed and siting, from which they seek to find a more developmental explanation and explanation than before.
Each text has its own creative side, according to a contemporary reading attributed to the description of the textual approach that is still in its early beginnings, which De Bo Grand sought to frame with a comprehensive framework that cares about the text through pavemental and conceptual interdependence, and the method of media communication, to build the general structure of the text, and then the fruits of that textual reading were reaped in order to show the images of producing the text for the purpose of benefiting from this science through below the blogs of various its sockets and data.
The textual standards include textual standards, means and mechanisms by which we can reach a reading of the objective interpretation of the sign Muhammad Baqer Al-Majli, "Holy Sacrat Al-Sharif," a reading through which we can understand what he wanted to convey to the first of the first of the t door to pick the fruits of jihad, and the struggle of scholars, who have strived to preserve this huge heritage and be entrusted to it to present it in the form of cognitive forms formulated by the sign (may God have mercy on him) in his seas in the form of diverse religious, social and economic doors and other doors whose features are among its features in this wide interpretation in a way expressed by the author of a practice related to thinking related to the nature and culture of the sign (may God have mercy on him) by the selection of words, words, methods and phrases characterized by the text, which emerged in his objective interpretation The Holy Quran This is what we will study according to the analytical descriptive approach.
