چكيده لاتين
Islamic historiography emerged in the early centuries of the Hijri era as one of the main fields of scholarly development in Islamic civilization. Initially based on the oral transmission of reports, it gradually evolved into a written and systematic discipline with the expansion of educational centers, the presence of hadith scholars and chroniclers, and the widespread use of paper. Among the earliest Muslim historians, Khalifa ibn Khayyat ‘Asfari al-Basri (d. 240 AH) occupies a distinguished position. Through his works al-Tarikh and al-Tabaqat, he established the foundations of chronological and source-based historiography and incorporated moral, social, and cultural analyses alongside the narration of reports and documentation of sources.Khalifa was educated in Basra, one of the prominent intellectual centers of his time, under reciters, hadith scholars, and genealogists. This scholarly background contributed to the reliability of his sources and the multidimensional nature of his historical analysis. This study, adopting a descriptive–analytical approach and based on library resources, examines Khalifa’s historiographical methodology, his sources, his historical perspective, and the influence of his religious orientation. The main research questions concern methodological foundations, perspective on history, source selection, and the role of religious inclination in shaping his narratives.Findings indicate that Khalifa adhered to the akhbari tradition and exercised meticulous care in documenting sources; despite the conciseness of his works, they are considered among the most reliable primary sources of early Islamic centuries. The study also highlights his Umayyad orientation, although this did not compromise relative impartiality or the reader’s capacity for independent judgment. His deliberate use of sources—including the Qur’an as a conceptual framework, the Sira and Maghazi drawing on Ibn Ishaq and al-Mada’ini, genealogical works for analyzing power relations, and Arabic poetry for socio-cultural representation—reinforces the coherence of his narratives and demonstrates special attention to political and military events. Furthermore, the geographical focus on Basra and Kufa illustrates the close connection of his historiography with the scholarly traditions of Iraq.In conclusion, the works of Khalifa ibn Khayyat represent a prominent example of early Islamic general historiography, combining rigorous source criticism, socio-ethical analysis, and a multidimensional approach. Al-Tarikh serves not only as a key reference for reconstructing early Islamic events but also as a document illustrating the mechanisms of producing and preserving historical memory in Islamic civilization. Studying these works provides insight into the development of historical science and enhances understanding of the intellectual, religious, and social perspectives of the second and third centuries AH, offering a model for interdisciplinary research in history and the sociology of knowledge.